Your purchase has been completed. Your documents are now available to view. Licensed Unlicensed Requires Authentication Published by De Gruyter Purchase chapter. Cite this Share this. Showing a limited preview of this publication:. Cite this chapter. MLA APA Harvard Chicago Vancouver. Santos, Oscar Rocha. Nietzsche als Kritiker und Denker der Transformationedited by Helmut Heit and Sigridur Thorgeirsdottir, Berlin, Boston: De Gruyter,pp. Santos, O. Thorgeirsdottir Ed. Berlin, Boston: De Gruyter. In: Heit, H. Nietzsche als Kritiker und Denker der Transformation. Berlin, Boston: De Gruyter, pp. Berlin, Boston: De Gruyter, Santos O. In: Heit H, Thorgeirsdottir S ed. Berlin, Boston: De Gruyter; Copied to clipboard. Copy to clipboard. Download: BibTeX EndNote RIS. Share this chapter. Supplementary Materials. Please login or register with De Gruyter to order this product. Register Log in. Chapters in this book 26 Frontmatter. Zur Einleitung: Arthur Schopenhauer Gay Animals und Transformation bei Nietzsche. Analysen — Formen und Quellen der Kritik bei Nietzsche. Riskante Redlichkeit — Wahrsprechen in Nietzsches Also sprach Zarathustra. Nietzsche und der frühromantische Kritikbegriff. Angriffe — Nietzsches Spielarten kritischer Theorie. Jenseits der Revolte — Nietzsche als Denker und Kritiker sozialer Transformation. Nietzsche and Habermas on Arthur Schopenhauer Gay Animals zur Macht: From a Metaphysical to a Post-Metaphysical Interpretation of Life. Thinking the Future: Criticism and Transformation in Nietzsche and Derrida. Nietzsches amor fati. Aufhebungen — Kritische Transformationen mit Nietzsche. Nietzsches Sozio-Physiologie des Selbst und das Problem der Souveränität. Nietzsches letzter Mensch als transhumanistische Dystopie. Die Zeit des Bewusstseins, das Tempo der Triebe und das Problem der Wirksamkeit des Willens bei Nietzsche. Wissenschaftskritik in der Genealogie der Moral. Nietzsches radikales Lachen.
Also Sprach Zarathustra — On such a usage, pessimism is thus roughly synonymous to the term decline, or, in certain contexts, to the term degeneration. The want is an aspect of the will; its fulfilment is a mere representation. The first three parts were initially published individually and were first published together in a single volume in The hunger that I feel is more tangible than my person.
Chapters in this book (26)
Following this descriptive account, Yudanin explores freedom's evolutionary history, explaining how it developed in the course of the evolution of species. Hesse (), Arthur Schopenhauer (), and Friedrich Nietzsche . Creed. In this project, I analyze and compare the works of three German authors: Hermann. Nietzsche advance in their respective oppositions to utilitarianism. It seems the only choice I. This thesis examines the moral philosophical commitments that Kant, Schopenhauer and. What, then, am I to do, being an innocent dilettante in such controversial and/or venerable matters?Nietzsche's interpretations of Buddhism were coloured by his study of Schopenhauer, and it is "clear that Nietzsche, as well as Schopenhauer, entertained inaccurate views of Buddhism". The balance of pain against pleasure must be ascertained empirically. The personality is so intimately tied to the body, particularly to the molecules of the brain, that a belief in a continuity of the personality beyond death is untenable. Indeed, the whole of our social arrangements may be likened to a perpetual comedy; and this is why a man who is worth anything finds society so insipid, while a blockhead is quite at home in it. At Zarathustra's urging, the shepherd bites the serpent's head off and spits it out. In January , Nietzsche finished the third part and thought the book finished. Shortly afterwards, Schopenhauer repeats his claim that the question of optimism vs. Thus Spoke Zarathustra deals with ideas about the Übermensch , the death of God , the will to power , and eternal recurrence. If life — the craving for which is the very essence of our being — were possessed of any positive intrinsic value, there would be no such thing as boredom at all: mere existence would satisfy us in itself, and we should want for nothing. Berlin, Boston: De Gruyter; II, pp. The third group interprets pessimism as the notion that nonexistence is preferable to existence. Uppsala Studies in History of Ideas Hartmann was an extremely productive writer who published in virtually all fields of philosophy, and more often than not his publications are books of remarkable size. Although all parties to the controversies discussed here acknowledge Schopenhauer as the instigator of philosophical pessimism, and his shadow looms across the whole period, the start date of , the year of Schopenhauer's death, gives the clue to the substance of the book. Dasselbe ist gegen die Gnostiker gerichtet, welche eben Pessimismus und Askese, namentlich 63 W II, chapter 17, p. Main article: Übermensch. See HN V, pp. It is because nonexistence is preferable to existence that art is a pleasing experience. I will argue that Nietzsche understood pessimism in the same way as the pessimistic philosophers did. The second volume contains relatively little that adds to the philosophical content of the work. This means that everything that happens in the world of representation happens for a reason. This, I take it, is why for example Oswald Spengler saw himself obliged to explain that his Untergang des Abendlandes was not a pessimistic work, although it predicts the eventual decline of the Western civilisation. Berlin, Boston: De Gruyter. Nietzsches amor fati. To Schopenhauer, reason has much more limited powers; and in this he resorts to the pre-Kantian use of the concepts.
